Statement by the Evangelical Lutheran Church in Canada
5th Biannual Convention of the ELCIC, July 12 - 16, 1995.
That the Evangelical Lutheran Church in Canada adopt the following statement to the Jewish
Communities in Canada:
To the Jewish Community in Canada
A Statement by the Evangelical Lutheran Church in Canada
The treatment which Christian believers have accorded Jews on many occasions over the
centuries is a tragedy and a cause for shame. Very few Christian communities have escaped
the contagion of anti-Judaism and its modern successor, anti-Semitism. Lutherans belonging
to the Evangelical Lutheran Church in Canada carry a special burden in this matter because
of the anti-Semitic statements made by Martin Luther and because of the suffering inflicted
on Jews during the Holocaust in countries and places where the Lutheran Church is strongly
represented.
The Lutheran communion of faith is linked by name and heritage to the memory of Martin
Luther, teacher and reformer. Honoring his name in our own, we recall his bold stand for
truth, his earthy and sublime words of wisdom, and above all his witness to God's saving
Word. Luther proclaimed a gospel for people as they really are, as we ourselves are, bidding
us to trust a grace sufficient to reach our deepest shame and address the most tragic truths
of our time.
In that spirit of truth-telling, we who bear his name and heritage must acknowledge with
pain the anti-Judaic diatribes contained in Luther's later writings. We reject this violent
invective as did many of his companions in the sixteenth century, and we are moved to deep
and abiding sorrow at its tragic effects on later generations of Jews. In concert with other
Lutherans represented in the Lutheran World Federation, we particularly deplore the
appropriation of Luther's words by anti-Semites as part of their teaching of hatred toward
the Jews and Judaism in our own day.
Grieving the complicity of our own tradition within this history of hatred, we affirm our
fervent wish to live our faith in Jesus Christ in love and full respect for the Jewish
people. Anti-Semitism is an affront to the Gospel, a contradiction of its central teaching,
and a violation of our hope and calling. We pledge this church to oppose the deadly working
of such bigotry in our own circles and in the society around us. Finally, we pray that
greater understanding and cooperation may continually grow between Lutheran Christians and
the Jewish Community in Canada.
Background Information
This year marks the fiftieth anniversary of the liberation of Auschwitz-Birkenau and
other Nazi death camps. This year also marks the fiftieth anniversary of the execution of
Dietrich Bonhoeffer who courageously opposed the Nazi regime. In adopting this statement we
honour the memory of those people who have been victims of a racist regime.
Events in Canada today remind us that the sentiments that gave rise to the Holocaust are
present in our own society. Groups such as the Aryan Nations which calls itself the Church
of Jesus Christ - Christian as well as individuals who have invoked Luther's
anti-semitic writings in their own defense, are a cold and chilling reminder of the bigotry
that confronts us even today. The rise in racist and anti-semitic incidents in recent years
troubles members of our community deeply.
In 1984, the Assembly of the Lutheran World Federation commended to its member churches
the following statement:
We Lutherans take our name and much of our understanding of Christianity from Martin
Luther. But we cannot accept or condone the violent verbal attacks that the reformer made
against the Jews. Lutherans and Jews interpret the Hebrew Bible differently. But we
believe that a Christological reading of the Scriptures does not lead to anti-Judaism, let
alone anti-Semitism.
We hold that an honest, historical treatment of Luther's attacks on the Jews takes away
from modern anti-Semites the assumption that they may legitimately call on the authority
of Luther's name to bless their anti-Semitism. We insist that Luther does not support
racial anti-Semitism, nationalistic anti-Semitism, or political anti-Semitism. Even the
deplorable religious anti-Semitism of the 16th century, to which Luther's attacks made an
important contribution, is a horrible anachronism when translated to the conditions of the
modern world. We recognize with deep regret however, that Luther has been used to justify
such anti-Semitism in the period of national socialism and that his writings lent
themselves to such abuse.
Although there remain conflicting assumptions, built into the beliefs of Judaism and
Christianity, they need not and should not lead to the animosity and the violence of
Luther's treatment of the Jews. Martin Luther opened up our eyes to a deeper understanding
of the Old Testament and showed us the depth of our common inheritance and the roots of
our faith. Many of the anti-Jewish utterances of Luther have to be explained in the light
of his polemic against what he regarded as misinterpretations of the Scriptures. He
attacked these interpretations, since for him everything now depended on a right
understanding of the Word of God.
The sins of Luther's anti-Jewish remarks, the violence of his attacks on the Jews, must be
acknowledged with deep distress. And all occasions for similar sin in the present or the
future must be removed from our churches.
The Evangelical Lutheran Church in Canada is a member church of the Lutheran World
Federation.
As members of this world wide family of faith, The ELCIC wants to state publicly and
unequivocally its rejection of theological justification or support for anti-semitism in all
its abhorrent forms.
In approving this statement, we ask the Bishop of the Evangelical Lutheran Church in
Canada to communicate this action to the President of the Canadian Jewish Congress, to the
Canadian Council of Christians and Jews, and to the synods and congregations of this church.
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